The Logical Atheist

 I don't understand why conventional moralists often see benevolence and self-interest as being at odds. Living--action in pursuit of life-sustaining ends, that is, of values--is a challenge, even a struggle. Success is not guaranteed. "There's many a slip 'twix cup and lip." So why wouldn't reasoning pursuers of self-interest view other beings who are similarly situated with favor? Egoists should rejoice over success stories. Examples of triumph in all constructive realms should inspire because they demonstrate that success is possible in this world. This is certainly the case in a positive-sum free-market society, in which entrepreneurs constantly push back the limits of scarcity. Remember what Ludwig von Mises wrote, "The fact that my fellow man wants to acquire shoes as I do, does not make it harder for me to get shoes, but easier." In a deep sense, one person's success is another person's encouragement to succeed. Ayn Rand understood thi...

Implicit in being oneself is the commitment to oneself. One pursues one's life. One doesn't need a reason to pursue it. One pursues it, quite obsessively, because it's one's life. Who else's life is one supposed to pursue anyway? There is an absurdity in even asking for a reason as to why we should care about ourselves. Identity itself explains the self-concern. We don't require any persuasion in taking a special interest in what will befall us. The persuasion we require is to take an interest in others as well. That's the business of ethics, and the business, too of [Spinoza's] The Ethics . Spinoza tries to capture this fundamental fact -- that our commitment to ourselves is unlike the commitment to anything else, since it is tantamount to simply being  oneself -- in his concept of conatus . Conatus  is simply a thing's special commitment to itself....: "The endeavor, wherewith everything endeavors to persist in its own being, is nothing else b...